Synchronic and Diachronic Dimensions in the Study of Polynesian Cultures.. On 29 January 1844 Gideon Smales landed at Raoraokauere on the northern side of the Aotea Harbour and proceeded to build his mission which he called BEECHAMDALE. According to ancestor's, Ngti Te Wehi became an iwi after he had regained his father's Mana and made connections to his granduncles Wharetiipeti and Tapaue of Ngaati Mahuta. Through reading the roots of the Ngti Te Ata whakapapa tree, from its ancient source through mai r an (the pre-Pkeh time) to the mid-19th-century, we can understand the Ngti Te Ata claim to mana in Tmaki. At the same time, Ngti Te Ata had a positive relationship with the burgeoning Kngitanga movement, who the Crown saw as its enemy. Te Aotroa Hne Waitere married Pirihira (Ngti Te Wehi/Koura) and raised their daughter Meri and 2 sons Te Moke II and Ngatokorua Hone Waitere (b.1842) at Aotea Harbor. Natanahira and placed in a vault at Te Kotahitanga, Otorohanga. According to the 1874 census, Ngati Te Wehi were registered as an iwi. Archives New Zealand: Flickr. Collecting resources, like fish, is an exercise of mana within an area. They were Te Moana-waipu, Pohoetangehe, and Te Keukeukeua. Until displacement by Ngti Whatua in the eighteenth century, Te Waihua led an economic union in Tmaki that controlled regional trade and cultivations. Determined to solve the question I immediately got into touch with persons who possess sufficient knowledge of, or who possess books of whakapapa. (Tainui whakapapa, waiata, carving). As a result of the isolation of most of the Tainui country following the Waikato war, it is likely, as Princess Te Puea suggests in her foreword to Kelly 7, that the Tainui traditions, still virtually a closed book, are preserved in a purer form than some others. This is the first thing of.the kind that has been erected for the natives of New Zealand; and I am glad to learn that other three parties are now arranging to follow this praiseworthy example of our people. It was, however, at Matukutureia Maunga close to the Te Waihua heartland that Huataus daughter, Te Ata i Rehia, was born, . Mana is not only about ancestral rights, it is also about exercising rangatiratanga and kaitiakitanga across successive generations. The Musket Wars were fought on a scale of destruction that these motu had never seen before, and no Tmaki rp was spared devastation. Manaakitanga is a value for Hukanui Marae. In 1840 another group of Pkeh, the Crown (the British authority), came knocking on the door of Ngti Te Ata. Waiharapepe married Matakore, brother of Maniapoto. About Our Iwi - Raukawa Settlement Trust My enquiry has elicited a version which, I am sure, if corroborated will be the right one. One of Huakaiwakas wives was Ruawhakiwhaki, and importantly for Ngti Te Ata, one of the children from this union was Huatau, . The renaming of the river to Wai (water) kato (to pluck) is in reference to the plucking and sprinkling motion during the rites and rituals performed by his grandfather Kookako. This brings us to Rangitaupopoki the son of Waenganui II who is the son of Paiaka & Rangihora, Rangihora being the daughter of the giant Ngaati Koura warloard Hotumauea[8] & Paiaka being the son of the great Te Wehi & his princess wife Mariu, daughter of Hape & Te Angaangawaero who is the daughter of the great chief Wahiao of Te Arawa descendant of Tuhourangi-Ngti Wahiao, Tuhourangi was 9ft tall. Uenukuterangihoka (2)=, =Kapuhamea, =, Hotunui, =, =Marutuahu=, Paaka, Paremoehau=, Te Kahureremoa, =Tamatera=Hineurunga=, =Tuparahaki=, Taharua, Ngako, Taurukapakapa, Kumaramaoa, Hinekekehu, Paoa=, Te Hihi, =Tukutuku, Tamirangi, Te Kahurautao, Hape, Haua=Tamangarangi, Parekaka, Te Tahuri, Kiwi=, Kahutoroa, =Ngawhakawanga, Mariu=, =Te Wehi, Takapuangana, Tumu, Puku=, =Te Mihinga, Hikairo, Family tree. Ngti Te Ata traces our whakapapa back to these early groups, directly from their namesake ancestors . Another signatory of the Treaty, Tmati Ngpora, was of mixed Ngti Te Ata, Ngti Mahuta whakapapa and he was Te Wherowheros cousin, highlighting the connection between Ngti Te Ata and Waikato. Through the intermixing of Ng Oho/Ng Iwi and Tmaki-Tainui came our tupuna group Ngti Poutkeka. Drawing on paper by Pellizzaro-Hurrell, Maya. Ngti Twharetoa is an iwi descended from Ngtoro-i-rangi, the priest who navigated the Arawa canoe to New Zealand. Through the intermixing of Tmakis earliest inhabitants and people from the some of the significant migratory waka, like Tainui, came the Ngti Poutkeka people. Some of the earliest inhabitants of Tmaki Makaurau were the Ng Oho and Ng Iwi peoples, two groups who were closely interrelated. Pei Jones maintains that Uenukuterangihoka was Uenukuwhangai, but the above version was vouched for by Rore Eruti and all the Kawhia authorities. (5) Where tradition is available it must be taken into account. For Mori it is a taonga, and for many it is also tapu. If this is so, it follows - 50 that there may be greater difficulty encountered than has been the case with Tainui when an attempt is made to chart the chronology of the longer known and more widely known traditions of some other parts of the country. Ngati Piri and Ngati Koheri, residing at Manaia harbour. It is extremely gratifying to see two or three old veterans in barbarous life sitting for hours near the water-wheel; its brisk, rattling noise seems to impart a new life into their warrior hardened souls. John Bumby the Superintendent of the Wesleyan Church to set up a mission in Aotea Harbour, site of the landing of the Aotea Canoe and of an ancient Pa.[17] On the northern side 844 acres were gifted to the Wesleyans[18] for a boys school and mission station & the non-maori speaking Rev H.Hansen.Turton was re-appointed to that area.[19]. . In a way Ngti Apakuras refuge in Awhitu was a reversal of the refuge Ngti Te Ata sought with their Waikato whanaunga during the Musket Wars. Hence the look of huka (snow) that covered an extensive area. If this version is correct, she is much too young to be the ancestress of Ngati-Matakore lines. 4 Percy Smith also stressed the need for proper statistical precautions in using this method. He aha te mea nui o te aoHe tangata, he tangata, he tangata, What is the most important thing in the world?It is the people, it is the people, it is the people. Hne Waitere is then remembered living at Te Pahi where their children were born in the late 1830s and 1842, they all lived in peace at their dads residences and his burial place Te Pahi, Aotea Harbour. This reservation applies with equal force to the statistical date, 1350, as it surely would be found that the genealogies used all derived from the few individuals of whom there are records on the canoes. The Ngti Te Ata understanding was that by signing the Treaty, the groups rangatiratanga and mana was being affirmed and acknowledged by the Crown. | The state reached after a wrong has been corrected through the restoration of relational balance via compensation of some form. As such, Tmaki rp, including most of Ngti Te Ata, abandoned the area and sought refuge with whanaunga in the Waikato or Hauraki beginning in the mid-late 1820s. Ngti Wairere - Senior High Space Names/Meanings. Turongo, Raukawa, Rereahu (2)=, Whakatere, Kurawari, =Takihiku, =Hineaupounamu, =(1) Maikukutea (2)=, Maniapoto, =Tamatehura, Te Rongorito=, Wairangi (2)=, Huitao=Hinetore, =Hae, Kapu, Parekarewa=, Taratioa=Hinearokura, Ngarongo (2)=, Ngatokowaru, Toreheikura=Huaki Tukemata=, Whatumoana, =Te Momo, =Te Weu, Paretekawa=, Hore, Family tree. 1 September 29th - 100 Thieves sign Cryocells and bench Will. [65] [66] 2 October 19th - 100 Thieves part ways with sgares and Mikes is promoted to head coach. . Older brother Kawharu now satisfied with the revenge he had obtained, desired to make peace with the survivors. Photo 755-ALB18-23-2 Mount Eden. Match. If the husband of Pahoro is assumed to be a different and earlier man, and the families are separated, all the difficulties disappear. Probably Kuku, Tini and Waipaia belong to another family not recorded, and Tini and Waipaia were transferred with Kuku when he was confused with the earlier man of the same name. The first trading station in the area was set up near the mouth of the Waikato in 1830 by Charles Marshall. Volume 65 1956 > Volume 65, No. Auckland City Libraries Heritage Collections: Kura, Auckland. The Pkeh had undoubtedly come. Note that he died in Awhitu. . (5) The limits are progressively reduced as different pieces are put in juxtaposition. Drawing on paper by Pellizzaro-Hurrell, Maya. This Manukau-Kawhia Maori-language copy of the Teaty of Waitangi, with 13 signatures, & is the only surviving copy with the signature of Colonial Secretary Willoughby Shortland. On the basis of (1) and (3) the longest interval between children of the same mother is 20 years. According to the 1874 census, Ngati Te Wehi were registered as an iwi. The beginnings of both Ngti Poutkeka and Ngti Te Ata were unions between descendants of the Tainui waka and early Tmaki peoples, meaning that Ngti Te Ata has a dual whakapapa. King Taawhiao gathered tohunga together and abolished this practice. Signed Treaty on 15 June 1840, witnessed by John Whiteley. By 1836 several traders were active in the local area, such as John Kent. Te Wehi or Te Wehi Te Kihi parents are father Pakaue & mother Koata of Ngti Koata, Pakaue is of Ngti T-irirangi/Ngti Wairere. It will also be noted that Te Manaoterangi married two sisters, Tini and Waipaia, sisters of Kuku, and also generally supposed to be daughters of Parekiteiwi. 2017. Dates are brought to the nearest decade. Soon after with the Ngti Mahanga & Ngti Maniapoto Te Moke rounded up 5000 with Ptatau Te Wherowhero of Ngti Mahuta plus the Ngti Hourua and together the Ngti Koata(Aotea) and Ngti Toa of Kawhia harbour were cleared out and everlasting peace ensued and all the tangata whenua(people of the land) worked their lands and sold their produce to Auckland pakeha until 1863 when the government wanted the fertile Waikato Basin for themselves so the battles against the British army started.[11]. Whakapapa is an indestructible force within te ao Mori that connects tangata with their tpuna, te taiao (the natural world) and one another. Hne Waitere) before signing the Treaty of Waitangi was also signatory to 35 acres of land sold at 4 for the Wesleyan mission at Te Kopua on 5 May 1840,[13] & Sold 10,000 aces with other chiefs to the crown on 2nd Dec 1857 called Te Wharauroa Block, 410 was paid by John Rogan on behalf of Queen Victoria over 4 years. In Chart I it can be seen that Huiao could not be earlier than 1500, and Rangitairi could not be much later than shown unless several discrepancies in ages are made elsewhere. They have used what they retained for their own consumption, in some cases, by simply boiling the wheat; in others, as kororirori, or boiled flour and water; (with sugar, when it could be obtained) and very often in the form of bread. With protection secured, displaced Tmaki tangata whenua then returned to their turangawaewae. Before rejecting a genealogy out of hand, physiological limits should be stretched to the extent of possibility, bearing in mind that the necessity for extreme limits more than once in the same problem must be considered as straining probability. Te Wharekai: Te Mokai Ko Te Mokai translated as meaning a servant, to serve the people. This means that Mahanga and Atutahi must have reached an average of 72 when Atutahi and Puakirangi respectively were born. After the 1863 Land wars and after the Crown confiscated Ngaati Wairere lands, they resettled at Hukanui, now known as Gordonton where they are today. Many were traders of some sort. Waitere-Tainui Whakapapa - Family Tree - TribalPages.com Nevertheless there can be no doubt that a sufficient approximation can be obtained to satisfy most problems that may arise in tribal history. Whakapapa from information provided by Mria Pmare Portrait. However, at the Waikato Heads in either late March or early April 1840, four Ngti Te Ata rangatira, Te Katipa, Maikuku, Aperahama Ngakainga and Wairkau, signed the Treaty, . Achieving this by securing back a sacred dog skin war cloak or Kahu Kuri[3] (dog-skin korowai were the most prestigious of Maori cloaks) also a war club or pounamu mere,[4] items that no other local chief could obtain but by the mana(prestige) of his father Pakaue, who got killed for them anyway by Tautini-moko (the son of Tuahu-mhina, the local Kawhia Chief) who was jealous as he was refused the High Chiefly and sacred items. A view of Te Pane Mataaho from Onehunga showing the impressive scale of the maunga compared to the buildings beneath it. It is possible, though questionable, that reasonable accuracy might be obtained from one or two lines of very great length, such as those going back to the demigods and gods. Wairere means flowing water and Ngaati Wairere is the name of the Waikato - Tainui tribe who lived upon the lands of what is now Hamilton City since the mid to late 16th century. Source: Richardson, James D. Photo 4-7731. Figure 17 - Muriwhenua's Pa & Cultivations 15 . Death of Mr. John Cowell. Te Aotroa Hne Waitere sold land at Te Kopua in the Waipa for the Wesleyan's to teach their people to read and grow new food from countries afar. It was also the last copy to be returned, in 1841. Ngti Koata whakapapa back to Koata who lived near Kwhia in the 17th century. [69] Cloud9. A perfect pattern should never be expected as all the pieces will never be available; nevertheless a very close approximation can readily be obtained. Ko Te Mokai te whare kai Huakaiwaka also sometimes lived at other p (fortified settlements) within the Ngti Poutkeka rohe, across an area extending east to thuhu and south to Te Manurewa o Tamapahore (Matukutururu, Wiri Mountain). The fact that a trading station was founded nearby to Ngti Te Ata rohe during the apparent abandonment of Tmaki highlights that local groups like Ngti Te Ata never extinguished the fires of ahi ka. [6], Ngati Whatua had heard of Kawharu's bravery and strength in battle, and in 1680, asked him north to Kaipara to help fight Te Kawerau. The Musket Wars were fought on a scale of destruction that these motu had never seen before, and no Tmaki rp was spared devastation. Te Wehi would not agree, & Kawharu, not wishing to be further involved, collected his people & moved to the shores of Aotea harbour & occupied Raorao-kauere & Manuaiti Pa, while Te Wehi went to live at Matakowhai and the Ngti Toa-Rangatira retained Motu Ngaio Pa until the 1820s before migrating south with Te Rauparaha & Ngti Koata. Note the visible terraced slopes, a tell-tale sign of a former p (tangata whenua fortified settlement, typically on hills or mountains). In the first there are six intervals; therefore the period from the birth of Rereahu to the birth of Rora must be at least 120 years. Ngti Twharetoa - Wikipedia He led a series of raids known as Te Raupatu Tihore, "The Stripping Conquest" across the Tamaki isthmus, before being killed at a pa at Waiherunga in South Kaipara.[7]. After the support from Wharetiipeti & Tapaue to attack Te Rau-o-te-huia pa, Te Wehi, a very fast runner, chased down his father's assailant off the Aotea harbour peninsula killing him and sercuring Karioi Mutu & Pp Te Wai. (2) There is no definite upper limit to the age at which a man can become a father, and it was a frequent custom for an old man to take a young wife. PDF Whakapapa for Beginners - FamilySearch The takiw shares common interest with many other iwi, whose lives, stories and whakapapa are also interwoven with the landscape. Paratai, Mahanga, Wharewaiata, Tukotuku, Wairere, Paretahuri, Maramatutahi, Tuteiwi, Waiharapepe, Takupu, Ngamuriwai, Waikauhoe, Kiringaua, Mahuta, Huapiri, Te Tikiorereata, Atutahi, Puakirangi .
Biggest Wild Raccoon On Record,
Coles Annual Report 2017,
Move With Nicole Pilates Calendar,
Michael V Epps Skin Condition,
Articles N
French 
English